Decolonization and Transformation of Higher Education for Sustainability
Integrating Indigenous Knowledge into Policy, Teaching, Research, and Practice
DOI:
https://doi.org/10.32674/jcihe.v13iSummer.3255Keywords:
higher education, decolonization, Indigenous Knowledge, sustainabilityAbstract
This article argues that institutions of higher education (IHEs) require a fundamental paradigm shift toward an Indigenous Knowledge (IK) model inclusive of Indigenous Peoples, perspectives, and values. This model acknowledges the sacred value of nature, the rights of non human species, and the power and potential of transformative learning via collaboration with Indigenous communities. Through four personal experiences from one IHE, we highlight challenges and opportunities to decolonize higher education across the domains of policy, research, teaching, and programs. Examples include the Graduate Student Government's resistance to university policies of unsustainable construction projects; incorporating IK from Eastern traditions and world spiritual practices into course curriculum; Indigenizing higher education courses and projects through inclusion and collaboration with local Indigenous tribal members; and finally, ongoing transnational research and education collaborations with an Indigenous Mebêngôkre-Kayapó community in the Brazilian Amazon.
References
Aguirre, J. (2018). Math strong: Actualizing our commitment to a more just and humanizing mathematics education [Paper presentation]. Teachers Development Group Leadership Conference: Portland, OR.
Anderson, J. L. (2019, November 4). Blood gold in the Brazilian rain forest. New Yorker. https://www.newyorker.com/magazine/2019/11/11/blood-gold-in-the-brazilian-rain-forest
Aruch, M., Korab, K., Regan, M., Murtough, K. (2019). Short-term study abroad as innovative ecopedagogy: Examples from Brazil and Indonesia. In M. Peters & R. Heraud (Eds.), Encyclopedia of educational innovation. Springer. https://doi.org/10.1007/978-981-13-2262-4_74-1
Associação Floresta Protegida (2020). Curso de campo. https://florestaprotegida.org.br/projetos/curso-de-campo
Bai, H. (2015). Peace with the Earth: Animism and contemplative ways. Cultural Studies of Science Education, 10,135-147.
Berkes, F. (2009). Indigenous ways of knowing and the study of environmental change. Journal of the Royal Society of New Zealand, 39(4), 151-156. https://doi.org/10.1080/03014220909510568
Bhaba, H. (1994). The location of culture. Routledge.
Bowers, C. A. (2002). Towards an eco-justice pedagogy. Environmental Education Research, 1, 21-34.
Chandran, R. (2017, October 23). Risking banishment, Buddhist monks speak up for land rights in Cambodia. Reuters. https://www.reuters.com/article/us-cambodia-landrights-religion/risking-banishment-buddhist-monks-speak-up-for-land-rights-in-cambodia-idUSKBN1CS1CA
Conservation International. (2020). Brazil’s Kayapó: Stewards of the forest. https://www.conservation.org/projects/brazils-Kayapó-stewards-of-the-forest.
Culham, T., & Lin, J. (2020). Daoist cultivation of qi and virtue for life, wisdom, and learning. Springer.
Eyers, P. (2017). Decolonization ~ Meaning what exactly? Stone Circle Press. https://unsettlingamerica.wordpress.com/2017/10/11/decolonization-meaning-what-exactly/#:~:text=The%20first%20and%20most%20basic,that%20has%20dominated%20their%20society
Groeneveld, S. J. (n.d.). Bun Saluth: Guardian of the Cambodian forest. Climate Heroes. https://climateheroes.org/bun-saluth-guardian-of-a-cambodian-forest/
Hecht, S., & Cockburn, A. (2010). The fate of the forest: Developers, destroyers, and defenders of the Amazon (2nd ed.). University of Chicago Press.
Keck, M., & Sikkink, K. (1998). Activists beyond borders: Advocacy networks in international politics. Cornell University Press.
Lemkin, R., & Jewson, V. (2016). I am chut wutty. Journeyman Pictures.
Lin, J. (2019). Enlightenment from body-spirit integration: Dunhuang’s Buddhist cultivation pathways and educational implications. In D. Xu (Ed.), The Dunhuang grottos and global education: Philosophical, spiritual, scientific, and aesthetic insights (pp. 113-132). Springer.
Lin, J., Hiltebrand, G., Stoltz, & Rappeport, A. (2020). Environmental justice must include the rights of all species to life and respect: Integrating indigenous knowledge into education. International Studies in Sociology of Education, 30(1-2), 93-112. https://doi.org/10.1080/09620214.2020.1854827
Maza, C. (2017, April 11). Activist monks turn to social media. Phnom Penh Post. https://www.phnompenhpost.com/national/activist-monks-turn-social-media
National Indian Education Association. (2020). Native nations and American schools: The history of Natives in the American education system. https://www.niea.org/native-education-101-1
Ramon Parra, I., Zanotti, L., & Soares da Silveira, D. (2018). Media making media collaborative ethnography and Kayapó digital worlds. In R. Pace (Ed.), From filmmaker warriors to flash drive shamans: Indigenous media production and engagement in Latin America (pp. 106-125). Vanderbilt University Press.
Schmink, M., & Wood, C.H. (1992). Contested frontiers in Amazonia. Columbia University Press
Smith, L. T. (2012). Decolonizing methodologies. Zed Books.
Smithsonian National Museum of the American Indian. (2020). Framework for essential understandings about American Indians. https://americanindian.si.edu/nk360/pdf/NMAI-Essential-Understandings.pdf
The Kôkôjagõti Project. (2020). Author. https://www.kokojagoti.org .
Watson, C. (2020). Alienation and consciousness: Towards a dual-aspect approach to issues of social justice [Unpublished doctoral dissertation]. Simon Fraser University.
Zanotti, L., & Chernela, J. (2008). Conflicting cultures of nature: Ecotourism, education and the Kayap’o of the Brazilian Amazon. Tourism Geographies, 10(4), 495-521. https://doi.org/10.1080/14616680802434114
Zanotti, L. (2016). Radical territories in the Brazilian Amazon: The Kayapó’s fight for just livelihoods. University of Arizona Press.
Zimmerman, B., Peres, C. A., Malcolm, J. R., & Turner, T. (2001). Conservation and development alliances with the Kayapó of south-eastern Amazonia, a tropical forest Indigenous people. Environmental Conservation, 28(1), 10-22. https://doi.org/10.1017/S0376892901000029
Zucker, E. (2008). In the absence of Elders: Chaos and moral order in the aftermath of the Khmer Rouge. In A. Kent & D. P. Chandler (Eds.), People of virtue: Reconfiguring religion, power and morality in Cambodia today (pp. 195-212). Nordic Institute of Asian Studies.
Downloads
Published
Issue
Section
License
Copyright (c) 2021 Journal of Comparative & International Higher Education
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The findings, interpretations, conclusions, and views expressed in Journal of Comparative and International Higher Education (JCIHE) are entirely those of the authors and should not be attributed in any manner to CIES, HESIG, or the sponsoring universities of the Editorial Staff. These works are licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. Readers are free to copy, display, and distribute articles that appear in JCIHE as long as the work is attributed to the author(s) and JCIHE, it is distributed for non-commercial purposes only, and no alteration or transformation is made in the work. All other uses must be approved by the author(s) or JCIHE. By submitting a manuscript, authors agree to transfer without charge the following rights to JCIHE upon acceptance of the manuscript: first worldwide serial publication rights and the right for JCIHE to grant permissions as its editors judge appropriate for the redistribution of the article, its abstract, and metadata associated with the article in professional indexing and reference services.